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Friday, January 28

"Scientology is the spanner."

[Yeah, registration required. If you're that paranoid, head to bugmenot.]

It seems the Pagan Article to Comment On du jour is Carl McColman's discussion of spellbooks. I read it somewhat after reading this WaPo article on the Scientologists. I was struck by this common thread:
...the new spell books are all about "getting your own way," presenting magic not as an inner pursuit, but merely as a tool for wish fulfillment.
And...
"If your car is broken down and you fix it with a spanner, you might also pray," says Cochran. "Scientology is the spanner."
Owie. Wicca and Scientology, talkin' the same talk. Not really surprising, though; the popular form of Wicca is selling the same bill of goods that every other religion has tried to move: It gives the feeling of power to those who perceive themselves as powerless. They appeal to a need. Or, to translate that into capitalist-speak, "They sell."

You know what it comes down to? You know why Pagans hold a particular loathing for Pop Wiccans?

Proselytization.

McColman again (here translating Trish Telesco's self-serving puffery about her sacred duty in writing spellbooks):
In other words, a spell book may not tell the whole story about Witchcraft and magic, but if it helps someone to find even a cursory sense of the sacred in their everyday life, and-more critically-invites the novice or "weekend Witch" to delve deeper into the world of the craft; well, then it has done its job.
Of course, like the Scientologists, Wiccans don't want to say they're proselytizing. Certainly, teaching basic spellwork isn't the same as teaching religion.; it's not an "inner pursuit."
The ministers stress that they are not here proselytizing and, in fact, are not part of a religion, that their Scientology is compatible with any and all faiths.
But, you might say, Wicca isn't "compatible with any and all faiths." Of course, many Wiccans have gone out of their way to distinguish between witchcraft, a skill, and Wicca, a religion. But the specific worldview, symbols, and so forth of spellcasting lead directly into Pagan practice just like Scientology's "locational processing" and "touch assists" lead to sentient clams. To claim the two are unrelated is disingenuous at best. Not that this stops Oberon Zell in his Grimoire for the Harry Potter Wannabe, when he talks all about wizardry being a skill, not a religion, but then goes on to outline a whole series of deities and how to work with them. But, then, when has honesty ever stood in the way of making a buck or picking up some followers?

And that's the bottom line, as far as I'm concerned: honesty. That's why responsible Pagans should decry spellbooks and the culture of gimmegimme they foster. Because it is about religion, and what we, as Wiccans, heathens, Hellenismos, or whatever, want for our future. Do we want our next generation to come to us because of the pretty baubles that got dangled in front of their eyes, or because they had questions, questions that needed answering? Do we want to offer to help folks, or do we want to play a game of bait and switch?

3 Comments:

At 1/28/2005 4:59 PM, Chas S. Clifton said...

I think that I am an "honest Pagan" but I don't "decry spellbooks." I remember that quite a few people came to the Craft that way in the 1960s and 1970s. Paul Huson's MASTERING WITCHCRAFT, for example, published in 1969, looked like a spellbook but was actually more. Yet from the title, it's all about "a positive sense of power," to quote my good friend Doug Ezzy in the BeliefNet article. Frankly, I will never be so self-righteous as to sneer at "spellbooks." Who knows what first piques someone's interest?

 
At 1/28/2005 6:27 PM, crazyquilt said...

My use of "should" was unfortunate, to say the least. Not my usual line of reasoning, but there it is.

I was intrigued by Ezzy's quote, and by McColman's ultimate conclusion that even the most selfish magic can lead one, whether intentionally or not, to a numinous experience. I guess I'm just not that optimistic. I've had the same conversation that Judy Harrow has, only the candles were green on the outside, not blue. One too many of those, and it's hard (for me anyway) to see that particular view of magic as anything but a sort of spiritual mail order: Put the right postage on, send your request to the right address, and you get what you want.

But, while I think it's disingenuous to say that spellbooks aren't an attempt to proselytize, I think it's equally problematic to make more of them than they are. Laurie Kelly's comments as an agent of New Page are every bit is forceful, and probably more directly effect the numbers of spellbooks available, than Ezzy's. Which is kind of a strange position, because it makes it a damned if you do, damned if you don't proposition. On one hand, there's the idea of spellbooks as a "gateway drug" to Paganism. On the other hand, there's the idea of spellbooks as a purely money-making endeavor. Put the two together, and a number of interesting ethical and social questions arise.

As for Huson's book, which I've heard of but not seen, I'm not sure it's entirely comparable. The market is different, and the amount of educational material available to the beginning seeker is profoundly different. I could see that Huson titled & organized his book as you say because there was no perceived market/audience for a more "serious" book on Witchcraft; a spellbook would have a wider appeal. That's not quite the case anymore.

 
At 1/29/2005 2:58 PM, onyxblue said...

I'm really tired of the opinion that religion, whatever kind you profess to, is just the way to get what you want. On the LiveJournal community badheathens someone complained that they gave offerings to the gods (I don't remember who specifically, but one or two), and couldn't understand why he wasn't suddenly healthy and gainfully employed. One person asked what sorts of promises he made, and he angrily replied, (words to the effect of) "I didn't make promises, I gave them offerings right then and there." I think the questioner was really asking if the supplicant had made any pledges of service or something like that, something reasonable to expect when asking for something so large. But this guy just wanted to give libations and get everything he wanted. If he didn't get it, then the gods were ignoring him, and he was going to switch religions.

There's too much going on in the living room behind me, and I've lost my train of thought, but I was going to make that story relevant, really.

I don't think any religion should be viewed as a means to an end. That way can only lead to hypocrisy, I think. If that's all you're in it for, then you must not truly believe, right?

 

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